Rundown of a portion of the incredibly normal errors that scores of individuals make, after a seemingly endless amount of time after year, so we can be exhausted of them and shield and keep ourselves from making them. This way Insha Allah our Hajj will be nearer to the Sunnah and more satisfactory to Allah ﷻ.
Misstep 1: 'Kissing' the Black Stone from a long way away and halting during Tawaf to do as such
Kissing the Black Stone is an excellent Sunnah and an honor undoubtedly for the person who can do as such. Nonetheless, because of the gigantic group, larger part of individuals can't arrive at it. Such countless individuals attempt to "kiss" it from a long way away. At the point, khareedo when they are in accordance with the Black Stone, they halt abruptly during Tawaf, face the Black Stone, set up two hands on their head and 'kiss' the Black Stone in air, as though the Black Stone were directly before them. Or then again they toss 'flying kisses' at the Black Stone. Other than being an off-base work on, halting the progression of Tawaf causes interruption and pointless jamming here, in this manner making a great deal of bother to individual explorers.
'Distance kissing' isn't from the Sunnah obviously. All the Prophet (Peace and gift of Allah arrive) did while doing Tawaf was kiss the Black Stone on the off chance that he effectively could do as such, or contact it with his hand and kiss his hand. In any case, when it was packed, he simply highlighted it from a long way away and said, "Allāhu Akbar." That's it.
It was portrayed that Abu Tufayl (may Allah be satisfied with him) said, "I saw the Messenger of Allah (Peace and gift of Allah arrive) perform Tawaf around the House, contacting the corner (where the Black Stone is) with a slanted staff which he had with him, at that point kissing the staff." [Sahih Muslim]
Ibn Abbas said, "The Messenger of Allah (Peace and gift of Allah arrive) performed Tawaf on his camel, and each opportunity he went to the corner (where the Black Stone is) he would highlight it and say Allāhu Akbar." [Al-Bukhari, no. 4987]
That is all we require to do. On the off chance that we are far away from the Black Stone, we should highlight it with our correct hand, say Allāhu Akbar and proceed onward. No confronting the Ka'bah, no 'distance kissing', no halting abruptly. Continue to move and don't upset the progression of the Tawaf.
Sheik Bin Baz said, "It ought to be noticed that the Tawaf remains completely legitimate without kissing the Black Stone. In the event that one doesn't or can't kiss the Black Stone. it is adequate just to highlight it, saying 'Allāhu Akbar' when one comes corresponding to it, albeit one might be a ways off from it." [Fatawa Bin Baz]
Misstep 2: Shouting out Du'a as one
A few people yell as loud as possible, as one, while making Du'a during Tawaf. They follow an Imam or a pioneer who says out various Du'as resoundingly, and afterward the supporters all rehash after him as one. This creates a ton of turmoil and upsets others occupied with their own Du'as, causing them to lose center and Khushoo'. Furthermore, clearly, it is likewise not befitting that one should yell and speak loudly in a spot as consecrated as the Haram.
The proper activity is to know, before you go for Tawaf, the Du'as that you need to make, the Qur'an you need to recount, and so forth This way you will not need to follow anyone and you will make your own Du'a, in your own language, from your own heart. It will give you better fixation and fulfillment. Plan your Du'as early; rehash them to yourself, with modesty and Khushoo'. All things considered, you're making Du'a to the One Who hears all and sees all. The Prophet (Peace and gift of Allah arrive) said, "Every single one of you is bantering with his Lord, so don't upset each other or speak loudly more than each other when perusing (or he said) while supplicating." [Abu Dawood, Sahih by Al-Albani]
Misstep 3: Designating explicit Du'as for explicit rounds
A few people assign explicit Du'as for each round and there are even books that have explicit Du'as composed for each round. This isn't something from the Shariah. The Prophet (Peace and gift of Allah arrive) didn't discuss a particular Du'a in any of the rounds, and neither did his partners. In the event that there was something like this, at that point he would have enlightened us concerning it, and he would have done so himself first.
